Last edited by Houghton Mifflin
02.06.2021 | History

2 edition of Makers of the Red Revolution. found in the catalog.

Makers of the Red Revolution.

6th International ICST Conference, MOBIMEDIA 2010, Lisbon, Portugal, September 6-8, 2010. Revised Selected Papers

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        StatementHoughton Mifflin
        PublishersHoughton Mifflin
        Classifications
        LC Classifications1963
        The Physical Object
        Paginationxvi, 106 p. :
        Number of Pages54
        ID Numbers
        ISBN 10nodata
        Series
        1nodata
        2
        3

        nodata File Size: 2MB.


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A scene from the Red Detachment of Women — one of the Model Dramas promoted during the Cultural Revolution.

China's Red Guard and the Cultural Revolution

Furthermore, Mao openly wore the armband of the Red Guard during rallies, giving a symbolic indication of his support for their actions. Many of the individuals who became prominent in the Chinese government in the decades following the death of Mao were at one-point members of the Red Guard. The spine may show signs Makers of the Red Revolution. wear. The violence inflicted by the Red Guard was initially intended to humiliate individuals who they perceived as embodying the old ways and thus enemies of the revolution.

1963, Makers of the Red Revolution Houghton Mifflin Boston Wikipedia Citation. Many of the attacks were carried out against individuals who the attacking guard members had personal vendettas against. After the Red Guard were quelled and sent to the country for the purpose of re-education, the military took an active role in maintaining the state.

Makers of the Red Revolution

As the revolution progressed the acts of violence rapidly became more intense, with individuals regularly being beaten to death and others opting to commit suicide rather than die at the hands of the Red Guard attackers. The Tibetan Panchen Lama during a struggle session,1964. Old Habits In order to regain control over the party and reassert a revolutionary spirit within the nation, Mao mobilized an arguably underutilized resource — students and young adults.

Mao had an inherent desire to revive the revolutionary spirit that had prevailed during the communist revolution a generation earlier. They were consciously active and willing participants. This was most apparent in the desecration of the grave of Confucius, who, by the standards of the revolutionaries, embodied the old traditions of China.